"The very first step in understanding what this is all about is giving up the concept of an active, volitional 'I' as a separate entity and accepting the passive role of perceiving and functioning as a process." - Sri Nisargadatta Maharaj

Tuesday, November 18, 2014

Screen Alone Real

Sri Ramana Maharshi
8-1-1946 Afternoon

Mr. Mahatani again asked B about his question. B replied, "The very sentence you quote says that mind is a superimposition, that it has no reality but is like the appearance of the snake in the rope. The text also says the Supreme Self, when identified with the mind, appears changeful. To the seer, the ego, the Self seems changeful. But the Self is the same ever, unchanging and unchangeable. It is like this: There is a screen. On that screen first appears the figure of a king. He sits on a throne. Then before him in that same screen a play begins with various figures and objects and the king on the screen watches the play on the same screen. The seen and the seer are mere shadows on the screen, which is the only reality supporting these pictures. In the world also, the seer and the seen together constitute the mind and the mind is supported by, or based on, the Self."

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सर्वभूताधिवासं यद्भूतेषु च वसत्यपि।
सर्वानुग्राहकत्वेन तद्स्म्यहं वासुदेवः॥

That in whom reside all beings and who resides in all beings,
who is the giver of grace to all, the Supreme Soul of the universe, the limitless being:
I AM THAT. -- Amritabindu Upanishad