"The very first step in understanding what this is all about is giving up the concept of an active, volitional 'I' as a separate entity and accepting the passive role of perceiving and functioning as a process." - Sri Nisargadatta Maharaj

Thursday, January 22, 2015

Preaching In Silence

Sri Ramana Maharahi
  • In a sense, speaking of Self-Realization is a delusion. It is only because people have been under the delusion that the not-Self is the Self and the unreal the Real that they have to be weaned out of it by the other delusion called Self-realization; because actually the Self always is the Self and there is no such thing as realizing it. Who is to realize what, and how, when all that exists is the Self and nothing but the Self?
  • Does preaching consisting in mounting a platform and haranguing the people around? Preaching is simple communication of knowledge; it can really be done in Silence only. What do you think of a man who listens to a sermon for an hour and goes away without having been impressed by it so as to change his life? Compare him with another, who sits in a holy Presence and goes away after sometime with his outlook on life totally changed. Which is the better, to preach loudly without effect or to sit silently sending out inner force?
  • The Self is the Heart, self-luminous. Illumination arises from the Heart and reaches the brain, which is the seat of the mind. The world is seen with the mind; so you see the world by the reflected light of the Self. The world is perceived by an act of the mind. When the mind is illumined it is aware of the world; when it is not so illumined, it is not aware of the world.
From Thus Spake Ramana

No comments:

Post a Comment

सर्वभूताधिवासं यद्भूतेषु च वसत्यपि।
सर्वानुग्राहकत्वेन तद्स्म्यहं वासुदेवः॥

That in whom reside all beings and who resides in all beings,
who is the giver of grace to all, the Supreme Soul of the universe, the limitless being:
I AM THAT. -- Amritabindu Upanishad