"The very first step in understanding what this is all about is giving up the concept of an active, volitional 'I' as a separate entity and accepting the passive role of perceiving and functioning as a process." - Sri Nisargadatta Maharaj

Monday, February 16, 2015

Screen (Self) is Ignored

Sri Ramana Maharshi

  • A traveller in a cart has fallen asleep. The bulls move, stand still or are unyoked during the journey. He does not know these events but finds himself in a different place after he wakes up. He has been blissfully ignorant of the occurrences on the way, but the journey has been finished. Similarly with the Self of a person. The ever-wakeful Self is compared to the traveller asleep in the cart. The waking state is the moving of the bulls; samadhi is their standing still (because samadhi means jagrat-sushupti, that is to say, the person is aware but not concerned in the action; the bulls are yoked but do not move); sleep is the unyoking of the bulls, for there is complete stopping of activity corresponding to the relief of the bulls from the yoke.
  • Scenes are projected on the screen in the cinema show, but the moving pictures do not affect or alter the screen. The spectator pays attention to them, not to the screen. They cannot exist apart from the screen, yet the screen is ignored. So also the Self is the screen where the pictures, activities etc are seen going on. A man is aware of the latter but not aware of the essential former. All the same the world of pictures is not apart from the Self. Whether he is aware of the screen or unaware, the actions continue.

From Thus Spake Ramana

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सर्वानुग्राहकत्वेन तद्स्म्यहं वासुदेवः॥

That in whom reside all beings and who resides in all beings,
who is the giver of grace to all, the Supreme Soul of the universe, the limitless being:
I AM THAT. -- Amritabindu Upanishad