"The very first step in understanding what this is all about is giving up the concept of an active, volitional 'I' as a separate entity and accepting the passive role of perceiving and functioning as a process." - Sri Nisargadatta Maharaj

Monday, February 23, 2015

Solitude Everywhere

Sri Ramana Maharshi
  • Actions and states are according to one's point of view. A crow, an elephant, a snake, each makes use of one limb for two alternate purposes. With one eye, the crow looks on either side; for the elephant the trunk serves the purpose of both a hand and a nose; and the serpent sees as well as hears with its eyes. Whether you say the crow has an eye or eyes, or refer tot eh trunk of the elephant as hand or nose or call the eye of the serpent its ears, it means all the same. Similarly in the case of the jnani, sleep-waking or waking-sleep or dream-sleep or dreaming-wakefulness are all much the same thing.
  • There is only one consciousness subsisting in the states of waking, dream and sleep. In sleep, there is no 'I'; thought arises on waking and then the world appear. Where was this 'I' in sleep? Was it there or was it not? It must have been there also, but not in the way that you feel now. The sleeping I is the real I. That subsists all through. That is consciousness. If that is known, you will see that it is beyond thoughts.
  • There is solitude everywhere. The individual is solitary always. His business is to find out within and not without. Do not allow yourself to be distracted. Enquire for whom there is distraction. You say the answer does not come from the search inwards. The enquirer is the answer and no other answer can come. What comes cannot be true. What is, is true.
From Thus Spake Ramana

No comments:

Post a Comment

सर्वभूताधिवासं यद्भूतेषु च वसत्यपि।
सर्वानुग्राहकत्वेन तद्स्म्यहं वासुदेवः॥

That in whom reside all beings and who resides in all beings,
who is the giver of grace to all, the Supreme Soul of the universe, the limitless being:
I AM THAT. -- Amritabindu Upanishad