"The very first step in understanding what this is all about is giving up the concept of an active, volitional 'I' as a separate entity and accepting the passive role of perceiving and functioning as a process." - Sri Nisargadatta Maharaj

Friday, March 27, 2015

Have Conviction

Sri Nisargadatta Maharaj
Jan 10, 1981

Nothing I say will benefit you in this world, I only tell you what you are. If you are seeking that kind of peace which is priceless, it can only be in establishing yourself in the consciousness with steadfast conviction. By conviction I mean never doubted, firm, unshakeable, never wavering - have that kind of conviction in your beingness. Think of nothing else, pray to nothing else

Atman prem, because of it everything is.

At the moment of what is called death, what happens? All it means is that a speck of consciousness is given up. This speck is given up to a concept you have accepted as time, you reluctantly hand it over to time. The jnani gives it up to his own nature. This atma-prem, this existence which we have protected for so many years, to whom shall we give it up? If ignorant, to our concept. If ignorant bhakt (devotee), to a concept of God. If jnani, to his own true nature.

Whatever you think you have got as an identity, have you acquired it by effort or intention? Is there anything you have really got? No. This body, this consciousness, has come spontaneously, so sleep when it likes, even waking and sleep are not in your control. What is yours? Who has this knowledge of the Self by his own effort? This psuedo entity thinks that it is he who is active and doing. I am talking to you now as consciousness. Can anyone of you give me an indication of that knowledge of the Self by his own effort?

No comments:

Post a Comment

सर्वभूताधिवासं यद्भूतेषु च वसत्यपि।
सर्वानुग्राहकत्वेन तद्स्म्यहं वासुदेवः॥

That in whom reside all beings and who resides in all beings,
who is the giver of grace to all, the Supreme Soul of the universe, the limitless being:
I AM THAT. -- Amritabindu Upanishad