"The very first step in understanding what this is all about is giving up the concept of an active, volitional 'I' as a separate entity and accepting the passive role of perceiving and functioning as a process." - Sri Nisargadatta Maharaj

Wednesday, March 4, 2015

How to enquire 'who am I?'

Sri Ramana Maharshi

Actions such as 'going' and 'coming' belong only to the body. And so when one says 'I went, I came', it amounts to saying that the body is 'I'. But can the body be said to be the consciousness 'I', since the body was not before it was born, is made up of the five elements, is non-existent in the state of deep sleep, and becomes a corpse when dead? Can this body which is inert like a log of wood be said to shine as I-I? Therefore, the I-consciousness which at first arises in respect of the body is referred to variously as self-conceit, egoity, nescience, maya, impurity and individual soul. Can we remain without enquiring into this? Is it not for our redemption through enquiry that all the scriptures declare that the destruction of self-conceit is release? Therefore, making the corpse-body remain as a corpse, and not even uttering the word I, one should enquire keenly thus: 'Now, what is it that rises as I?' Then there would shine in the Heart a kind of wordless illumination of the form I-I. That is, there would shine of its own accord the pure consciousness which is unlimited and one, the limited and the many thoughts having disappeared. If one remains quiescent without abandoning that, the egoity, the individual sense of the form 'I am the body' will be totally destroyed and at the end of the final thought viz, the I-form also will be quenched like the fire that burns camphor. The great sage and scriptures declare that this alone is release.

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सर्वभूताधिवासं यद्भूतेषु च वसत्यपि।
सर्वानुग्राहकत्वेन तद्स्म्यहं वासुदेवः॥

That in whom reside all beings and who resides in all beings,
who is the giver of grace to all, the Supreme Soul of the universe, the limitless being:
I AM THAT. -- Amritabindu Upanishad