"The very first step in understanding what this is all about is giving up the concept of an active, volitional 'I' as a separate entity and accepting the passive role of perceiving and functioning as a process." - Sri Nisargadatta Maharaj

Sunday, March 15, 2015

Tripura Rahasya

Sage Dattatreya

Having spoken of the jnani's samadhi as approved by the Sages, Dattatreya proceeds to prove its unbroken nature. 

What is samadhi? Samadhi is absolute knowledge uncontaminated by objects. such is the state of the best jnanis even when they take part in the affairs of the world. The blue color of the sky is known to be an unreal phenomenon and yet it appears the same to both the knowing and the unknowing, but with this difference, that the one is misled by the appearance and the other is not. Just as the false perception does not mislead the man who knows, so also all that is perceived, which is known to the wise to be false, will never mislead them.

Since the middle class of jnanis have already destroyed their minds, there are no objects for them. Their state is known as the supramental one. The mind is agitated when it assumes the shape of those objects which it mistakes for real; and unagitated otherwise. Therefore the latter state is alone supramental. 

Since a jnani of the highest order can engage in several actions at the same time and yet remain unaffected, he is always many-minded and yet remains in unbroken samadhi. His is absolute knowledge free from objects.

I have now told you all that you want to know.

Thus ends the Chapter 'The Different States of jnanis' in Tripura Rahasya.

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सर्वभूताधिवासं यद्भूतेषु च वसत्यपि।
सर्वानुग्राहकत्वेन तद्स्म्यहं वासुदेवः॥

That in whom reside all beings and who resides in all beings,
who is the giver of grace to all, the Supreme Soul of the universe, the limitless being:
I AM THAT. -- Amritabindu Upanishad