"The very first step in understanding what this is all about is giving up the concept of an active, volitional 'I' as a separate entity and accepting the passive role of perceiving and functioning as a process." - Sri Nisargadatta Maharaj

Thursday, April 23, 2015

Uddalaka Enlightened

Sage Vasishtha

Uddalaka's mind had attained absolute tranquility and no distraction could afflict it. Directly he beheld in his heart the darkness of ignorance that veiled the light of self-knowledge. With the light of knowledge that arose in him, he dispelled even that darkness. He then beheld the light within. However, when that light dimmed, the sage experienced sleep. But, the sage dispelled the dullness of sleep, too. Once the drowsiness of sleep had been dispelled, the mind of the sage threw up diverse brilliant forms. The sage cleared his consciousness of these visions. Then he was overcome a great inertia, like one intoxicated. He got over that inertia too. After this, his mind rested in another state which was different from all these so far described. After resting for a while in this state, however, his mind awoke to the experience of the totality of existence. Immediately after this, he experienced pure awareness. This awareness, which till then had been associated with other factors, had now regained its purity and independence: even as the muddy water in an earthen pot has completely evaporated, the mud becomes an integral part of the pot made of the same substance. Even as the wave merges in the ocean and becomes one and non-different from it, the consciousness abandoned its objectivity and regained its absolute purity. Uddalaka was enlightened. He enjoyed the supreme bliss that gods like brahma enjoy. His state was beyond description. He was one with the ocean of bliss.

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सर्वभूताधिवासं यद्भूतेषु च वसत्यपि।
सर्वानुग्राहकत्वेन तद्स्म्यहं वासुदेवः॥

That in whom reside all beings and who resides in all beings,
who is the giver of grace to all, the Supreme Soul of the universe, the limitless being:
I AM THAT. -- Amritabindu Upanishad