"The very first step in understanding what this is all about is giving up the concept of an active, volitional 'I' as a separate entity and accepting the passive role of perceiving and functioning as a process." - Sri Nisargadatta Maharaj

Friday, June 26, 2015

Abandon Wrong Ideas

Sri Annamalai Swami

Q: One can have a temporary experience of the Self, the underlying reality, but then it goes away. Can you offer any guidance on how to stabilize in that state?

AS: A lamp that is lit may blow out if the wind is strong. If you want to see it again, you have to relight it. But Self is not like this. It is not a flame that can be blown out by the passing winds of thoughts and desires. It is always bright, always shining, always there. If you are not aware of it, it means that you have put a curtain or a veil in front of it that blocks your view. self does not hide itself behind a curtain. You are the one who puts the curtain there by believing in ideas that are not true. If the curtain parts and then closes again, it means that you are still believing in wrong ideas. If you have eradicated them completely, they will not reappear. While these ideas are covering up the Self, you still need to do constant sadhana. So, going back to your question, the Self does not need to stabilize itself. It is full and complete in in itself. the mind can be stabilized or destabilized, but not the Self.

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सर्वभूताधिवासं यद्भूतेषु च वसत्यपि।
सर्वानुग्राहकत्वेन तद्स्म्यहं वासुदेवः॥

That in whom reside all beings and who resides in all beings,
who is the giver of grace to all, the Supreme Soul of the universe, the limitless being:
I AM THAT. -- Amritabindu Upanishad