"The very first step in understanding what this is all about is giving up the concept of an active, volitional 'I' as a separate entity and accepting the passive role of perceiving and functioning as a process." - Sri Nisargadatta Maharaj

Thursday, July 2, 2015

Actions Go On Their Own

Sri Ramana Maharshi
3-3-1946 morning

A visitor quoted verse 33 of Ch. 3 in Bhagavad Gita and asked B, "Are we then to do nothing and simply allow the senses to go their own way?"

B: It only means actions will go on, according to the gunas or prakriti of the man. They cannot be prevented. But that is the very reason why should acquire jnana and thus become unaffected by the consequences of such action. the verse says, "acquire jnana and be unattached to the actions and their consequences."

B said this after saying, "Let us see in what connection this verse occurs," and looking up the verse in question. Then I remembered that once before I asked B about this very same verse, and then B pointed out to me the very next verse in which we are directed not to yield to the senses. I mentioned this for the guidance of the visitor. B had told me then that, if the two verses were taken together, it could not be contented that Gita teaches 'don't restrain or attempt to restrain the senses, because what does restraint avail?'

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सर्वभूताधिवासं यद्भूतेषु च वसत्यपि।
सर्वानुग्राहकत्वेन तद्स्म्यहं वासुदेवः॥

That in whom reside all beings and who resides in all beings,
who is the giver of grace to all, the Supreme Soul of the universe, the limitless being:
I AM THAT. -- Amritabindu Upanishad