Disciple:
O Master, I do not see the propriety of the statement that all beings are permeated by the single non-dual Self which is all-embracing as Being-Consciousness-Bliss. The existence of the jivas is clear because they all say 'I'; Consciousness also is clear because of knowledge which is obvious; why does not Bliss show forth in a similar way?
Master:
Son, although there are shape, fragrance and softness together present in the same flower, each of them is cognized by a separate sense only. Otherwise they are not perceived; such is the law of nature. Similarly, though the beatific qualities, Being, Consciousness and Bliss together form the Self, yet the modes vary constantly and give rise to the differences which appear as the world.
The three qualities - sattva, rajas, tamas - give rise to the three modes - repose, agitation and ignorance respectively. Being Consciousness and Bliss which are themselves glorious, always remain a homogeneous whole, yet appear different.
Bare existence alone is noticed in plants, minerals and the earth, which look insentient and are ignorant. There can be no happiness in the state of disturbance caused by passions, such as lust, which act like poison. But Being and Consciousness are evident in it. Being, Consciousness and Bliss together become manifest in the state of Peace which is characterized by a stern detachment (from externalities). Therefore Bliss becomes clear in a peaceful mind rid of ignorance and agitation.
No comments:
Post a Comment