"The very first step in understanding what this is all about is giving up the concept of an active, volitional 'I' as a separate entity and accepting the passive role of perceiving and functioning as a process." - Sri Nisargadatta Maharaj

Wednesday, September 23, 2015

No Thing Is Me, I Am Nothing

Sri Nisargadatta Maharaj

Q: As you talk to us just now, are you unconscious?

M: I am neither conscious nor unconscious, I am beyond the mind and its various states and conditions. Distinctions are created by the mind and apply to the mind only. I am pure Consciousness itself, unbroken awareness of all that is. I am in a more real state than yours. I am undistracted by the distinctions and separations which constitute a person. As long as the body lasts, it has its needs like any other, but my mental process has come to an end.

Q: You behave like a person who thinks.

M: Why not? But my thinking, like my digestion, is unconscious and purposeful.

Q: If your thinking is unconscious, how do you know that it is right?

M: There is no desire, no fear to thwart it. What can make it wrong? Once I know myself and what I stand for, I do not need to check on myself all the time. When you know that your watch shows correct time, you don't hesitate each time to consult it.

Q: At this very moment, who talks, if not the mind?

M: That which hears the question, answers it.

Q: But who is it?

M: Not who, but what. I am not a person in your sense of the word, though I may appear a person to you. I am that Infinite Ocean of consciousness in which all happens. I am also beyond all existence and cognition, pure bliss of being. There is nothing I feel separate from, hence I am all. No thing is me, so I am nothing.

The same power that makes the fire burn and the water flow, the seeds sprout and the trees grow, makes me answer your questions. There is nothing personal about me, though the language and the style may appear personal. A person is a set pattern of desires and thoughts and resulting actions; there is no such pattern in my case. There is nothing I desire or fear - how can there be a pattern?

Q: Surely you will die?

M: Life will escape, the body will die, but it will not affect me in the least. Beyond space and time I am, uncaused, uncausing yet the very matrix of existence.

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सर्वभूताधिवासं यद्भूतेषु च वसत्यपि।
सर्वानुग्राहकत्वेन तद्स्म्यहं वासुदेवः॥

That in whom reside all beings and who resides in all beings,
who is the giver of grace to all, the Supreme Soul of the universe, the limitless being:
I AM THAT. -- Amritabindu Upanishad