Sri Nisargadatta Maharaj
Q: Are you not at all concerned about the state of the world? Look at the horrors in East Pakistan. Do they not touch you at all?
M: I am reading newspapers, I know what is going on. But my reaction is not like yours. You are looking for a cure, while I am concerned with prevention. As long as there are causes, there must also be results. As long as people are bent on dividing and separating, as long as they are selfish and aggressive, such things will happen. If you want peace and harmony in the world, you must have peace and harmony in your hearts and minds. Such change cannot be imposed; it must come from within. Those who abhor war must get war out of their system. Without peaceful people how can you have peace in the world? As long as people are as they are, the world must be as it is. I am doing my part in trying to help people to know themselves as the only cause of their own misery. In that sense I am a useful man. But what I am in myself, what is my normal state cannot be expressed in terms of social consciousness and usefulness.
I may talk about it, use metaphors or parables, but I am acutely aware that it is just not so. Not that it cannot be experienced. It is experiencing itself! But it cannot be described in the terms of a mind that must separate and oppose in order to know.
The world is like a sheet of paper on which something is typed. The reading and the meaning will vary with the reader, but the paper is the common factor, always present, rarely perceived. When the ribbon is removed, typing leaves no trace on the paper. So is my mind - the impressions keep on coming, but no trace is left.
Q: Why do you sit here talking to people? What is your real motive?
M: No motive. You say I must have a motive. I am not sitting here, nor talking: no need to search for motives. Don't confuse me with the body. I have no work to do, no duties to perform. That part of me which you may call God will look after the world. This world of yours, that so much needs looking after, lives and moves in your mind. Delve into it, you will find your answers there and there only. Where else do you expect them to come from? Outside your consciousness does anything exist?
Q: It may exist without my ever knowing it.
M: What kind of existence would that be? Can being be divorced from knowing? All being, like all knowing, relates to you. A thing is because you know it to be either in your experience or in your being. Your body and your mind exist as long as you believe so. Cease to think that they are yours and they will just dissolve. By all means let your body and mind function, but do not let them limit you. If you notice imperfections, just keep on noticing: your very giving attention to them will set your heart and mind and body right.
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