"The very first step in understanding what this is all about is giving up the concept of an active, volitional 'I' as a separate entity and accepting the passive role of perceiving and functioning as a process." - Sri Nisargadatta Maharaj

Saturday, November 14, 2015

Realization: Internal and Eternal

Sri Ramana Maharshi

Mr. V K Cholkar of Poona: It is said, 'Know Thyself' or see who the 'I' in you is. What is the way to do it? Is it by simply repeating the mantra mechanically all along or have you to do it, remembering every moment why you are repeating the mantra?

M: You are always repeating the mantra automatically. If you are not aware of the ajapa (unspoken chant) which is eternally going on, you should take to japa. Japa is made with effort. The effort is meant to ward off other thoughts. Then the japa becomes mental and internal. Finally, its ajapa and eternal nature will be realized. For it will be found to be going on even without your effort. The effortless state is the state of realization. 

Mr. Cholkar again requested instructions from a practical point of view, i.e., suitable to himself.

M: It is not external and therefore need not be sought elsewhere. It is internal and also eternal. It is always realized. But you say you are not aware. It requires constant attention to itself. No other effort is necessary. Your effort is only meant not to allow yourself to be distracted by other thoughts.

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सर्वभूताधिवासं यद्भूतेषु च वसत्यपि।
सर्वानुग्राहकत्वेन तद्स्म्यहं वासुदेवः॥

That in whom reside all beings and who resides in all beings,
who is the giver of grace to all, the Supreme Soul of the universe, the limitless being:
I AM THAT. -- Amritabindu Upanishad