"The very first step in understanding what this is all about is giving up the concept of an active, volitional 'I' as a separate entity and accepting the passive role of perceiving and functioning as a process." - Sri Nisargadatta Maharaj

Sunday, January 31, 2016

Timelessness, Not Duration

Sri Nisargadatta Maharaj

Q: What a callous way of looking at things! People are killing and getting killed and here you talk of pictures.

M: By all means go and get killed yourself - if that is what you think you should do. Or even go and kill, if you take it to be your duty. But that is not the way to end the evil. Evil is the stench of a mind that is diseased. Heal your mind and it will cease to project distorted, ugly pictures.

Q: What you say I understand, but emotionally I cannot accept it. This merely idealistic view of life repels me deeply. I just cannot think myself to be permanently in a state of dream.

M: How can anybody be permanently in a state caused by an impermanent body? The misunderstanding is based on your idea that you are the body. Examine the idea, see its inherent contradictions, realize that your present existence is like a shower of sparks, each spark lasting a second and the shower itself - a minute or two. Surely a thing of which the beginning is the end, can have no middle. Respect your terms. Reality cannot be momentary. It is timeless, but timelessness is not duration.

Q: I admit that the world in which I live is not the real world. But there is a real world, of which I see a distorted picture. The distortion may be due to some blemish in my body or mind. But when you say there is no real world, only a dream world in my mind, I just cannot take it. I wish I could believe that all horrors of existence are due to my having a body. Suicide would be the way out.

M: As long as you pay attention to ideas, your own or of others, you will be in trouble. But if you disregard all teachings, all books, anything out into words and dive deeply within yourself and find yourself, this alone will solve all your problems and leave you in full mastery of every situation, because you will not be dominated by your ideas about the situation. Take an example. You are in the company of an attractive woman. You get ideas about her and this creates a sexual situation. A problem is created and you start looking for books on continence, or enjoyment. Were you a baby, both of you could be naked and together without any problem arising. Just stop thinking you are the bodies and the problems of love and sex will lose their meaning. With all sense of limitation gone, fear, pain and the search for pleasure - all cease. Only awareness remains.

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सर्वभूताधिवासं यद्भूतेषु च वसत्यपि।
सर्वानुग्राहकत्वेन तद्स्म्यहं वासुदेवः॥

That in whom reside all beings and who resides in all beings,
who is the giver of grace to all, the Supreme Soul of the universe, the limitless being:
I AM THAT. -- Amritabindu Upanishad