"The very first step in understanding what this is all about is giving up the concept of an active, volitional 'I' as a separate entity and accepting the passive role of perceiving and functioning as a process." - Sri Nisargadatta Maharaj

Monday, February 22, 2016

Do Nothing

Sri Nisargadatta Maharaj

Q: I am a Frenchman by birth and domicile and since about ten years I have been practicing Yoga.

M: After ten years of work are you anywhere nearer your goal?

Q: A little nearer, maybe. It is hard work, you know.

M: The Self  is near and the way to it is easy. All you need doing is doing nothing.

Q: Yet I found my sadhana difficult.

M: Your sadhana is to be. The doing happens. Just be watchful. Where is the difficulty in remembering that you are? You are all the time.

Q: The sense of being is there all the time - no doubt. But the field of attention is often overrun by all sorts of mental events - emotions, images, ideas. The pure sense of being is usually crowded out.

M: What is your procedure for clearing the mind of the unnecessary? What are your means, your tools for the purification of the mind?

Q: Basically, man is afraid. He is afraid of himself most. I feel I am like a man who is carrying a bomb that is going to explode. He cannot defuse it, he cannot throw it away. He is terribly frightened and is searching frantically for a solution, which he cannot find. To me liberation is getting rid of this bomb. I do not know much about the bomb. I only know that it comes from early childhood. I feel like the frightened child protesting passionately against not being loved. The child is craving for love and because he does not get it, he is afraid and angry. Sometimes I feel like killing somebody or myself. This desire is so strong that I am constantly afraid. And I do not know how to get free from fear. You see there is a difference between a Hindu mind and a European mind. The Hindu mind is comparatively simple. The European is a much more complex being. The Hindu is basically sattvic. He does not understand the European’s restlessness, his tireless pursuit of what he thinks needs be done; his greater general knowledge.

M: His reasoning capacity is so great, that he will reason himself out of all reason! His self-assertiveness is due to his reliance on logic.

Q: But thinking, reasoning is the mind's normal state. The mind just cannot stop working.

M: It may be the habitual state, but it need not be the normal state. A normal state cannot be painful, while a habit often leads to chronic pain.

Q: If it is not the natural, or normal state of mind, then how to stop it? There must be a way to quieten the mind. How often I tell myself: enough, please stop, enough of this endless chatter of sentences repeated round and round! But my mind would not stop. I feel that one can stop it for a while, but not for long. Even the so-called ‘spiritual’ people use tricks to keep their mind quiet. They repeat formulas, they sing, pray, breathe forcibly or gently, shake, rotate, concentrate, meditate, chase trances, cultivate virtues - working all the time, in order to cease working, cease chasing, cease moving. Were it not so tragic, it would be ridiculous.

M: The mind exists in two states: as water and as honey. The water vibrates at the least disturbance, while the honey, however disturbed, returns quickly to immobility.

Q: By its very nature the mind is restless. It can perhaps be made quiet. But it is not quiet by itself.

M: You may have a chronic fever and shiver all the time. It is desires and fears that make the mind restless. Free from all negative emotions it is quiet. 

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सर्वानुग्राहकत्वेन तद्स्म्यहं वासुदेवः॥

That in whom reside all beings and who resides in all beings,
who is the giver of grace to all, the Supreme Soul of the universe, the limitless being:
I AM THAT. -- Amritabindu Upanishad