"The very first step in understanding what this is all about is giving up the concept of an active, volitional 'I' as a separate entity and accepting the passive role of perceiving and functioning as a process." - Sri Nisargadatta Maharaj

Thursday, February 4, 2016

Silence - A Powerful Speech

Sri Ramana Maharshi
29-4-1946 Afternoon

Mr Nanavati asked Bhagavan, “What is the heart referred to in the verse in Upadesa Saram where it is said ‘Abiding in the heart is the best karma, yoga, bhakti and jnana’?”

Bhagavan: That which is the source of all, that in which all live, and that into which all finally merge, is the heart referred to.

Nanavati: How can we conceive of such a heart?

Bhagavan: Why should you conceive of anything? You have only to see wherefrom the ‘I’ springs.

Nanavati: I suppose mere mauna in speech is no good; but we must have mauna of the mind.

Bhagavan: Of course. If we have real mauna, that state in which the mind is merged into its source and has no more separate existence, then all other kinds of mauna will come of their own accord, i.e., the mauna of words, of action and of the mind or chitta. 

Bhagavan also quoted in this connection, the following from Thayumanavar.

[If I get pure mauna (quiescence), I shall have mauna of chitta, mind, word and deed]. 

Bhagavan added, “Such mauna is not inertness but great activity. It is the most powerful speech.”

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सर्वभूताधिवासं यद्भूतेषु च वसत्यपि।
सर्वानुग्राहकत्वेन तद्स्म्यहं वासुदेवः॥

That in whom reside all beings and who resides in all beings,
who is the giver of grace to all, the Supreme Soul of the universe, the limitless being:
I AM THAT. -- Amritabindu Upanishad