Sage Vasishtha
All that is, is but the expansion of the relationship between pure experiencing and its experience. That experience is truly the delight of self-bliss. It is pure experiencing itself. Hence it is known as Brahman the absolute. That delight which arises in the contact of this pure experiencing with experience is the highest: to the ignorant, it is worldliness, and to the wise it is liberation. This pure experiencing is itself the infinite self: when it is bent towards objects, it is bondage, but when it is free, it is liberation. When such experiencing is free from decay or curiosity, it is liberation. When such experiencing is freed from even this contact (the subject-object relationship), then the world-appearance ceases entirely. Then arises the turiya consciousness or 'deep sleep in wakefulness'.
The self is neither this nor that; it transcends whatever is the object of experiencing here. In the unlimited and unconditioned vision of the knower of truth, all this is but the one self, the infinite consciousness, and there is nothing which can be regarded as the not-self. The substantiality of all substances is none other than the self or the infinite consciousness.
The self is neither this nor that; it transcends whatever is the object of experiencing here. In the unlimited and unconditioned vision of the knower of truth, all this is but the one self, the infinite consciousness, and there is nothing which can be regarded as the not-self. The substantiality of all substances is none other than the self or the infinite consciousness.
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