"The very first step in understanding what this is all about is giving up the concept of an active, volitional 'I' as a separate entity and accepting the passive role of perceiving and functioning as a process." - Sri Nisargadatta Maharaj

Tuesday, July 26, 2016

Jnana - Same for All

Sri Annamalai Swami

Q: In other words, is it because of my immaturity that I am not able to feel peace in the presence of swamiji?

AS: Don't make this kind of judgement about yourself. Don't think that you are not mature. If you hold onto this kind of thought, this will be a hindrance to your realization, because the truth is already within you.

Q: But Swamiji just said that if a person were mature, he would be able to feel peace in the presence of a realized soul.

AS: Maturity and immaturity belong to the mind. You are not the mind, you are already the Self.

Q: Are there differences in the degree of realization of the Self? For example, Ramana was widely acclaimed as a Sadguru. Is your understanding the same as Ramana's?

AS: You see a big lamp before you. Your own lamp is unlit. So you bring your lamp to the lamp which is already burning. And when you go away from that lamp, you have your own lamp, your own light. Wherever you go, from that point on, the light is with you. The state of jnana is the same for all. Anyone who realizes the Self is in the same state of peace, which is beyond the mind.

Though the experience of the Self is the same in all cases, it is true that some jnanis end up helping a lot of people, whereas others, who are equally enlightened, may help fewer people. Some jnanis do not teach at all. The live ordinary lives and are rarely, if ever, recognized for what they really are.

Water can be in a well or it can be in a lake. It is the same water, but one source can quench more thirsts than the other. A small map can light up a room, whereas a big one can light up a whole street. Bhagavan was one of those blazing lights that could light up a huge area. He guided and brought light to many people.

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सर्वभूताधिवासं यद्भूतेषु च वसत्यपि।
सर्वानुग्राहकत्वेन तद्स्म्यहं वासुदेवः॥

That in whom reside all beings and who resides in all beings,
who is the giver of grace to all, the Supreme Soul of the universe, the limitless being:
I AM THAT. -- Amritabindu Upanishad