"The very first step in understanding what this is all about is giving up the concept of an active, volitional 'I' as a separate entity and accepting the passive role of perceiving and functioning as a process." - Sri Nisargadatta Maharaj

Friday, August 26, 2016

Satsang - Association with Reality

Sri Ramana Maharshi
16-7-1946

A visitor asked Bhagavan what one should do for the betterment of atma. 

Bhagavan: What do you mean by atma and by betterment? 

Visitor: We don’t know all that; that is why we come here. 

Bhagavan: The Self or atma is always as it is. There is no such thing as attaining it. All that is necessary is to give up regarding the not-Self as Self and the unreal as Real. When we give up identifying ourselves with the body the Self alone remains. 

Visitor: But how is one to give up this identification? Will coming here and getting our doubts removed help in the process? 

Bhagavan: Questions are always about things that you don’t know and will be endless unless you find out who the questioner is. Though the things about which the questions are asked are unknown, there can be no doubt that a questioner exists to ask the questions, and if you ask who he is, all doubts will be set at rest. 

Visitor: All that I want to know is whether sat sang is necessary and whether my coming here will help me or not. 

Bhagavan: First you must decide what is sat sang. It means association with sat or Reality. One who knows or has realized sat is also regarded as sat. Such association with sat or with one who knows sat is absolutely necessary for all.

Sankara has said (Bhagavan here quoted the Sanskrit verse) that in all the three worlds there is no boat like sat sang to carry one safely across the ocean of births and deaths.

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सर्वभूताधिवासं यद्भूतेषु च वसत्यपि।
सर्वानुग्राहकत्वेन तद्स्म्यहं वासुदेवः॥

That in whom reside all beings and who resides in all beings,
who is the giver of grace to all, the Supreme Soul of the universe, the limitless being:
I AM THAT. -- Amritabindu Upanishad