The movement of prana is also arrested by the effortless practice of inhalation etc. without strain, in seclusion, or the repetition of the sacred OM with the experience of its meaning, when the consciousness reaches the deep sleep state. The practice of exhalation, when the prana roams in space without touching the limbs of the body, of inhalaltion, leading to the peaceful movement of prana, and of retention, bringing it to a standstill for a long time, all lead to the arrest of the movement of prana. Likewise the closure of the posterior nares by the tip of the tongue as the prana moves towards the crown of the head, the practice of meditation where there is no movement of thought, the holding of the consciousness steadily at the point twelve inches from the tip of the nose, the entering of the prana into the forehead through the palate and upper aperture, the fixing of the prana at the eyebrow centre, the sudden cessation of the movement of thought, or cessation of all mental conditioning through meditation on the space in the heart-centre over a long period of time, all these lead to this arrest of the movement of prana.
- Adi Shankara
- Ashtavakra Gita
- Avadhoota Gita
- Be as you are
- Consciousness and the Absolute
- Crumbs From His Table
- Day by Day with Bhagavan
- Ellam Ondre
- Final Talks
- Flashes From Sri Ramakrishna
- I am That
- Kaivalya Navaneetam
- Letters from Sri Ramanasramam
- Living By The Words Of Bhagavan
- Maharshi's Gospel
- Master Of Self-Realization
- Nectar of immortality
- No Mind - I am the Self
- Pointers from NM
- Prior to Consciousness
- Ramana Maharshi
- Ribhu Gita
- Seeds of Consciousness
- Shirdi Saibaba
- Spiritual Instruction
- Talks with RM
- Teachings of RM in His Own Words
- The Experience of Nothingness
- Thus Spake Sri Rama
- Thus Spake The Holy Mother
- Thus Spake The Vedas
- Tripura Rahasya
- Upanishads
- VichArasangraham
- Vidya Gita
- Who Am I?
- Yoga Vasishtha

"The very first step in understanding what this is all about is giving up the concept of an active, volitional 'I' as a separate entity and accepting the passive role of perceiving and functioning as a process." - Sri Nisargadatta Maharaj
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