"The very first step in understanding what this is all about is giving up the concept of an active, volitional 'I' as a separate entity and accepting the passive role of perceiving and functioning as a process." - Sri Nisargadatta Maharaj

Thursday, September 1, 2016

Movement of Prana

Sage Vasishtha

The movement of prana is also arrested by the effortless practice of inhalation etc. without strain, in seclusion, or the repetition of the sacred OM with the experience of its meaning, when the consciousness reaches the deep sleep state. The practice of exhalation, when the prana roams in space without touching the limbs of the body, of inhalaltion, leading to the peaceful movement of prana, and of retention, bringing it to a standstill for a long time, all lead to the arrest of the movement of prana. Likewise the closure of the posterior nares by the tip of the tongue as the prana moves towards the crown of the head, the practice of meditation where there is no movement of thought, the holding of the consciousness steadily at the point twelve inches from the tip of the nose, the entering of the prana into the forehead through the palate and upper aperture, the fixing of the prana at the eyebrow centre, the sudden cessation of the movement of thought, or cessation of all mental conditioning through meditation on the space in the heart-centre over a long period of time, all these lead to this arrest of the movement of prana.

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सर्वानुग्राहकत्वेन तद्स्म्यहं वासुदेवः॥

That in whom reside all beings and who resides in all beings,
who is the giver of grace to all, the Supreme Soul of the universe, the limitless being:
I AM THAT. -- Amritabindu Upanishad