"The very first step in understanding what this is all about is giving up the concept of an active, volitional 'I' as a separate entity and accepting the passive role of perceiving and functioning as a process." - Sri Nisargadatta Maharaj

Tuesday, November 29, 2016

Love and Wisdom

Sri Nisargadatta Maharaj

Q:  I find it hard to grasp what exactly do you mean by saying that you are neither the object nor the subject. At this very moment, as we talk, am I not the object of your experience, and you the subject?

M: Look, my thumb touches my forefinger. Both touch and are touched. When my attention is on the thumb, the thumb is the feeler and the forefinger - the self. Shift the focus of attention and the relationship is reversed. I find that somehow, but shifting the focus of attention, I become the very thing I look at and experience the kind of consciousness it has; I become the inner witness of the thing. I call this capacity of entering other focal points of consciousness- love; you may give it any name you like. Love says: 'I am everything'. Wisdom says: 'I am nothing'. Between the two my life flows. Since at any point of time and space I can be both the subject and the object of experience, I express it by saying that I am both, and neither and beyond both.

Q: You make all these extraordinary statements about yourself. What makes you say those things? What do you mean by saying that you are beyond space and time?

M: You ask and the answer comes. I watch myself - I watch the answer and see no contradiction. It is clear to me that I am telling you the truth. It is all very simple. Only you must trust me that I mean what I say, that I am quite serious. As I told you already, my Guru showed me my true nature and the true nature of the world. Having realized that I am one with, and yet beyond the world, I became free from all desire and fear. I did not reason out that I should be free - I found myself free - unexpectedly, without the least effort. This freedom from desire and fear remained with me since then. Another thing I noticed was that I do not need to make effort; the deed follows the thought without delay and friction. I have also found that thoughts became self-fulfilling; things would fall in place smoothly and rightly. The main change was in the mind; it became motionless and silent, responding quickly, but not perpetuating the response. Spontaneity became a way of life, the real became natural and the natural became real. And above all, infinite affection, love, dark and quiet, radiating in all directions, embracing all, making all interesting and beautiful, significant and auspicious..

No comments:

Post a Comment

सर्वभूताधिवासं यद्भूतेषु च वसत्यपि।
सर्वानुग्राहकत्वेन तद्स्म्यहं वासुदेवः॥

That in whom reside all beings and who resides in all beings,
who is the giver of grace to all, the Supreme Soul of the universe, the limitless being:
I AM THAT. -- Amritabindu Upanishad