Sri Ramana Maharshi
D.: Sri Ramakrishna and others practised concentration.
M.: Concentration and all other practices are meant for recognizing the absence, i.e., non-existence of ignorance. No one can deny his own being. Being is knowledge, i.e., awareness. That awareness implies absence of ignorance. Therefore everyone naturally admits non-existence of ignorance. And yet why should he suffer? Because he thinks he is this or that. That is wrong. “I am” alone is; and not “I am so and so”, or “I am such and such”. When existence is absolute it is right; when it is particularized it is wrong. That is the whole truth. See how each one admits that he is. Does he look into a mirror to know his being? His awareness makes him admit his existence or being. But he confuses it with the body, etc. Why should he do so? Is he aware of his body in his sleep? No; yet he himself does not cease to be in sleep. He exists there though without the body. How does he know that he exists in sleep? Does he require a mirror to reveal his own being now? Only be aware, and your being is clear in your awareness.
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