Sri Ramana Maharshi
Mr. Vankata Rao, an Andhra gentleman, in the course of conversation with Sri Bhagavan, was told:
“Until you gain jnana you cannot understand the state of a jnani. There is no use asking about the work of Isvara and the rest. Some ask why Siva went naked in Daruka forest and spoiled the chastity of the rishi’s wives.
The puranas which record this incident have also said that Siva had previously saved the Devas and the universe by consuming the poison halahala at the time of churning the ocean of milk. He, who could save the world from the deadly poison and lead the sages to emancipation, had also wandered nude amongst their women. Their actions are incomprehensible to ordinary intellects. One must be a jnani to understand a jnani or Isvara.”
D.: Should we not learn the jnani’s ways and imitate them?
M.: It is no use. Vasanas are of four kinds: (1) Pure (Suddha), (2) Impure (malina), (3) Mixed (madhya) and (4) Good (Sat), according as the jnanis are the Supreme (varishta), the best (variya), better (vara), and good (vit). Their fruits are reaped in three ways: (1) of our own will (swechha), and by others’ will (parechha) and involuntarily (anichha). There have been jnanis like Gautama, Vyasa, Suka and Janaka.
D.: Was Vyasa also a jnani?
M.: Yes. Certainly.
D.: Why then did the bathing angels don clothes when he appeared before them, but not when Suka passed?
M.: That same Vyasa sent Suka to Janaka for instruction; Suka was tested by Janaka and finally he returned convinced of Vyasa’s greatness.
D.: Is jnana the same as arudha?
M.: So it is.
Mr. Vankata Rao, an Andhra gentleman, in the course of conversation with Sri Bhagavan, was told:
“Until you gain jnana you cannot understand the state of a jnani. There is no use asking about the work of Isvara and the rest. Some ask why Siva went naked in Daruka forest and spoiled the chastity of the rishi’s wives.
The puranas which record this incident have also said that Siva had previously saved the Devas and the universe by consuming the poison halahala at the time of churning the ocean of milk. He, who could save the world from the deadly poison and lead the sages to emancipation, had also wandered nude amongst their women. Their actions are incomprehensible to ordinary intellects. One must be a jnani to understand a jnani or Isvara.”
D.: Should we not learn the jnani’s ways and imitate them?
M.: It is no use. Vasanas are of four kinds: (1) Pure (Suddha), (2) Impure (malina), (3) Mixed (madhya) and (4) Good (Sat), according as the jnanis are the Supreme (varishta), the best (variya), better (vara), and good (vit). Their fruits are reaped in three ways: (1) of our own will (swechha), and by others’ will (parechha) and involuntarily (anichha). There have been jnanis like Gautama, Vyasa, Suka and Janaka.
D.: Was Vyasa also a jnani?
M.: Yes. Certainly.
D.: Why then did the bathing angels don clothes when he appeared before them, but not when Suka passed?
M.: That same Vyasa sent Suka to Janaka for instruction; Suka was tested by Janaka and finally he returned convinced of Vyasa’s greatness.
D.: Is jnana the same as arudha?
M.: So it is.
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