"The very first step in understanding what this is all about is giving up the concept of an active, volitional 'I' as a separate entity and accepting the passive role of perceiving and functioning as a process." - Sri Nisargadatta Maharaj

Monday, July 31, 2017

Regain Your Source: Happiness

Sri Ramana Maharshi

Mere change of body produces no effect. The ego associated with this body is transferred to another body. How can that satisfy anyone? 

Moreover, what is life? Life is existence which is your Self. That is life Eternal. Otherwise can you imagine a time when you are not? 

That life is now conditioned by the body and you wrongly identify your being with that of the body. You are life unconditioned. These bodies attach themselves to you as mental projections and you are now afflicted by ‘I-am-the-body’ idea. If this idea ceases you are your Self. 

Where or how were you before being born? Were you in sleep? How were you? You exist then too without the body. Then the ego arises, and then the mind which projects the body. ‘I-am-the-body’ idea is the result. Because the body exists you say that it was born and that it will die, and transfer the idea to the Self saying that you are born and that you will die. In fact you remain without the body in sleep; but now you remain with the body. The Self can remain without the body, but the body cannot exist apart from the Self. 

‘I-am-the-body’ thought is ignorance; that the body is not apart from the Self is knowledge. That is the difference between knowledge and ignorance. 

The body is a mental projection, the mind is the ego; and the ego rises from the Self. So the body-thought is distracting and strays away from the Self. For whom is the body or the birth? It is not for the Self, the Spirit. It is for the non-self which imagines itself separate. So long as there is the sense of separation there will be afflicting thoughts. If the original source is regained and the sense of separation is put an end to, there is peace. 

Consider what happens when a stone is thrown up. It leaves its source and is projected up, tries to come down and is always in motion until it regains its source, where it is at rest. So also the waters of the ocean evaporate, form clouds which are moved by winds, condense into water, fall as rain and the waters roll down the hill in streams and rivers, until they reach their original source, the ocean, reaching which they are at peace. Thus, you see, wherever there is a sense of separateness from the source there is agitation and movement until the sense of separateness is lost. So it is with yourself. Now that you identify yourself with the body you think that you are separate from the Spirit - the true Self. You must regain your source before the false identity ceases and you are happy. 

Gold is not an ornament, but the ornament is nothing but gold. Whatever shape the ornament may assume and however different the ornaments are, there is only one reality, namely gold. So also with the bodies and the Self. The single reality is the Self. To identify oneself with the body and yet to seek happiness is like attempting to cross a river on the back of an alligator. The body identity is due to extroversion and the wandering of the mind. To continue in that state will only keep one in an endless tangle and there will be no peace. Seek your source, merge in the Self and remain all alone. 

Rebirth means discontent with the present state, and desire to be born where there will be no discontent. Births, being of the body, cannot affect the Self. The Self remains over even after the body perishes. The discontent is due to the wrong identity of the Eternal Self with the perishable body. The body is a necessary adjunct of the ego. If the ego is killed the eternal Self is revealed in all its glory. 

The body is the Cross. Jesus, the son of man, is the ego or ‘I amthe-body’ idea. When he is crucified, he is resurrected as the Glorious Self - Jesus, the Son of God! — “Give up this life if thou wouldst live”

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सर्वभूताधिवासं यद्भूतेषु च वसत्यपि।
सर्वानुग्राहकत्वेन तद्स्म्यहं वासुदेवः॥

That in whom reside all beings and who resides in all beings,
who is the giver of grace to all, the Supreme Soul of the universe, the limitless being:
I AM THAT. -- Amritabindu Upanishad