"The very first step in understanding what this is all about is giving up the concept of an active, volitional 'I' as a separate entity and accepting the passive role of perceiving and functioning as a process." - Sri Nisargadatta Maharaj

Tuesday, August 15, 2017

My Words Are True

Sri Nisargadatta Maharaj

Q: How does one find faith in a Guru?

M: To find the Guru and also the trust in him is rare luck. It does not happen often.

Q: Is it destiny that ordains?

M: Calling it destiny explains little. When it happens you cannot say why it happens and you merely cover up your ignorance by calling it karma or Grace, or the Will of God.

Q: Krishnamurti says that Guru is not needed.

M: Somebody must tell you about the Supreme Reality and the way that leads to it. Krishnamurti is doing nothing else. In a way he is right - most of the so-called disciples do not trust their Gurus; they disobey them and finally abandon them. For such disciples it would have been infinitely better if they had no Guru at all and just looked within for guidance. To find a living Guru is rare opportunity and a great responsibility. One should not treat these matters lightly. You people are out to buy yourself the heaven and you imagine that the Guur will supply it for a price. You seek to strike a bargain by offering little but asking much. You cheat nobody except yourselves.

Q:  You were told by your Guru that you are the Supreme and you trusted him and acted on it. What gave you this trust?

M: Say, I was just reasonable. It would have been foolish to distrust him. What interest could he possibly have in misleading me?

Q:  You told a questioner that we are the same, that we are equals. I cannot believe it. Since I do not believe it, of what use is your statement to me?

M: Your disbelief does not matter. My words are true and they will do their work. This is the beauty of noble company (satsang).

Q:  Just sitting near you can it be considered spiritual practice?

M: Of course. The river of life is flowing. Some of its water is here, but so much of it has already reached its goal. You know only the present. I see much further into the past and future, into what you are and what you can be. I cannot but see you as myself. It is in the very nature of love to see no difference.

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सर्वभूताधिवासं यद्भूतेषु च वसत्यपि।
सर्वानुग्राहकत्वेन तद्स्म्यहं वासुदेवः॥

That in whom reside all beings and who resides in all beings,
who is the giver of grace to all, the Supreme Soul of the universe, the limitless being:
I AM THAT. -- Amritabindu Upanishad