"The very first step in understanding what this is all about is giving up the concept of an active, volitional 'I' as a separate entity and accepting the passive role of perceiving and functioning as a process." - Sri Nisargadatta Maharaj

Thursday, September 28, 2017

Paramakash Transcends Everything

Sri Nisargadatta Maharaj
June 11, 1981 Morning

Q: This is a very high kind of knowledge, at a very high level; until it is absorbed what should an ordinary man do?

M: So long as there is receptivity, a deep desire to understand it, there is nothing to be done. The knowledge itself will result in whatever is to result. It is not mental or intellectual caliber that is required, but an intuitive sense of discrimination. So, now you are not the body, having accepted it, can you continue to identify with the body?

Q: Do body and mind have an importance?

M: Everything has its importance.

Q: Must we not take care of the body?

M: One takes care of something with which one identifies, but you have nothing to do with body-mind anymore, so why are you concerned in taking care of them?

When you are the space you are no more the body, but whatever is contained in the space, and the space, you are. You are now manifest - whatever is known - the space. This space is known by chidakash. When you are the chidakash, you are subtler than the physical space, expansiveness is more. A jnani transcends in various stages these subtleties, skies, spaces. In chidakash he is still confined, still conditioned by thinking I AM, therefore the next is Paramakash. Paramakash is the highest, in which there are other akashes - seven. In chidakash this knowingness is  I AM. In Paramakash there is no is or is not, It transcends everything.

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सर्वभूताधिवासं यद्भूतेषु च वसत्यपि।
सर्वानुग्राहकत्वेन तद्स्म्यहं वासुदेवः॥

That in whom reside all beings and who resides in all beings,
who is the giver of grace to all, the Supreme Soul of the universe, the limitless being:
I AM THAT. -- Amritabindu Upanishad