"The very first step in understanding what this is all about is giving up the concept of an active, volitional 'I' as a separate entity and accepting the passive role of perceiving and functioning as a process." - Sri Nisargadatta Maharaj

Tuesday, October 10, 2017

The Heart Centre

Sri Ramana Maharshi

D.: The Heart is said to be on the right, on the left or in the centre. With such differences of opinion how are we to meditate on Hridaya? 

M.: You are and it is a fact. Dhyana is by you, of you, and in you. It must go on where you are. It cannot be outside you. So you are the centre of dhyana and that is the Heart. 

A location is however given to it with reference to the body. You know that you are. Where are you? You are in the body and not out of it. Yet not the whole body. Though you pervade the whole body still you admit of a centre where from all your thoughts start and wherein they subside. Even when the limbs are amputated you are there but with defective senses. So a centre must be admitted. That is called the Heart. The Heart is not merely the centre but the Self. Heart is only another name for the Self. 

Doubts arise only when you identify it with something tangible and physical. The scriptures no doubt describe it as the source of 101 nadis, etc. In Yoga Vasishta Chudala says that kundalini is composed of 101 nadis, thus identifying one with the other. 

Heart is no conception, no object for meditation. But it is the seat of meditation; the Self remains all alone. You see the body in the Heart, the world in it. There is nothing separate from it. So all kinds of effort are located there only.

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सर्वानुग्राहकत्वेन तद्स्म्यहं वासुदेवः॥

That in whom reside all beings and who resides in all beings,
who is the giver of grace to all, the Supreme Soul of the universe, the limitless being:
I AM THAT. -- Amritabindu Upanishad