"The very first step in understanding what this is all about is giving up the concept of an active, volitional 'I' as a separate entity and accepting the passive role of perceiving and functioning as a process." - Sri Nisargadatta Maharaj

Monday, August 6, 2018

Cinema Figure and Cinema World

Sri Ramana Maharshi

A visitor asked: The illustration of the mirror relates to the sense of sight only. The world is perceived by the other senses also. Can the unreality be established in relation to the other senses as well?

M.: A figure on the screen in the cinema show appears to watch the whole world. What is the reality behind the subject and the object in the same show? An illusory being watches an illusory world.

D.: But I am the witness of the show.

M.: Certainly you are. You and the world are as real as the cinema figure and the cinema world.
...............................
An advocate visitor: The mind becomes aware of the world through the senses. When the senses are active, one cannot help feeling the existence of the world. How can karma yoga be of any use for
pure awareness?

M.: The world is perceived by the mind through the senses. It is of the mind. The seer sees the mind and the senses as within the Self and not apart from it. The agent, remaining unaffected by the actions, gets more purified until he realises the Self.

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सर्वभूताधिवासं यद्भूतेषु च वसत्यपि।
सर्वानुग्राहकत्वेन तद्स्म्यहं वासुदेवः॥

That in whom reside all beings and who resides in all beings,
who is the giver of grace to all, the Supreme Soul of the universe, the limitless being:
I AM THAT. -- Amritabindu Upanishad