"The very first step in understanding what this is all about is giving up the concept of an active, volitional 'I' as a separate entity and accepting the passive role of perceiving and functioning as a process." - Sri Nisargadatta Maharaj

Wednesday, October 10, 2018

Begin with I AM

Sri Nisargadatta Maharaj

Q: I must begin with some absolute truth. Is there any?

M: Yes, there is, the feeling I AM. Begin with that.

Q: Nothing else is true?

M: All else is neither true nor false. It seems real when it appears, it disappears when it is denied. A transient thing is a mystery.

Q: I thought the real is the mystery.

M: How can it be? The real is simple, open, clear and kind, beautiful and joyous. It is completely free of contradictions. It is ever new, ever fresh, endlessly creative. Being and non-being, life and death, all distinctions merge in it.

Q: I can admit that all is false. But, does it make my mind nonexistent?

M: The mind is what it thinks. To make it true, think true.

Q: If the shape of things is mere appearance, what are they in reality?

M: In reality there is only perception. The perceiver and the perceived are conceptual, the fact of perceiving is actual.

Q: Where does the Absolute come in?

M: The Absolute is the birthplace of perceiving. It makes perception possible.

But too much analysis leads you nowhere. There is in you the core of being which is beyond analysis, beyond the mind. You can know it in action only. Express it in daily life and its light will grow ever brighter. The legitimate function of the mind is to tell you what is not. But if you want positive knowledge, you must go beyond the mind.

Q: In all the universe is there one single thing of value?

M: Yes, the power of love.

No comments:

Post a Comment

सर्वभूताधिवासं यद्भूतेषु च वसत्यपि।
सर्वानुग्राहकत्वेन तद्स्म्यहं वासुदेवः॥

That in whom reside all beings and who resides in all beings,
who is the giver of grace to all, the Supreme Soul of the universe, the limitless being:
I AM THAT. -- Amritabindu Upanishad