Samadhi

Sri Ramana Maharshi

Sri Bhagavan explained to a retired Judge of the High Court some points in the Upadesa Saram as follows:

(1) Meditation should remain unbroken as a current. If unbroken it is called samadhi or Kundalini sakti.

(2) The mind may be latent and merge in the Self; it must necessarily rise up again; after it rises up one finds oneself only as ever before. For in this state the mental predispositions are present there in

latent form to remanifest under favourable conditions.

(3) Again the mind activities can be completely destroyed. This differs from the former mind, for here the attachment is lost, never to reappear. Even though the man sees the world after he has been in the samadhi state, the world will be taken only at its worth, that is to say it is the phenomenon of the One Reality. The True Being can be realised only in samadhi; what was then is also now. Otherwise it cannot be Reality or Ever-present Being. What was in samadhi is here and now too. Hold it and it is your natural condition of Being. Samadhi practice must lead to it. Otherwise how can nirvikalpa samadhi be of any use in which a man remains as a log of wood? He must necessarily rise up from it sometime or other and face the world. But in sahaja samadhi he remains unaffected by the world.