"The very first step in understanding what this is all about is giving up the concept of an active, volitional 'I' as a separate entity and accepting the passive role of perceiving and functioning as a process." - Sri Nisargadatta Maharaj

Sunday, March 17, 2019

Everything Depends on the Outlook

Sri Ramana Maharshi

Someone remarked: It is said that they get mukti unasked who live or die within a radius of 30 miles round Arunachala. It is also admitted that only by jnana is liberation obtained. The purana also remarks that Vedanta Vijnana is difficult to get. So mukti is difficult. But life or death round about the Hill bestows mukti so easily. How can it be?

M.: Siva says, “By My command.” Those who live here need no initiation, diksha, etc., but get mukti.. Such is the command of Siva.

D.: The purana also says that those who are born here are Siva’s group of followers, such as ghosts, spirits, disembodied beings, etc.

M.: So it is said of other kshetras as well, e.g., Tiruvarur, Chidambaram.

D.: How does mere life or death here confer mukti? It is difficult to understand.

M.: Darsanad Abhrasadasi jananat Kamalalaye, Kasyantu maranam muktih smaranad Arunachale.
“To see Chidambaram, to be born in Tiruvarur, to die in Benares, or merely to think of Arunachala, is to be assured of Liberation.” Jananat Kamalalaye means “by being born in Kamalalaya”. What is it? It is the Heart. Similarly, Abhrasadasi - Seat of Consciousness. Again, Kasi is the Light of Realisation. Remembering Arunachala completes the verse. It must also be understood in the same sense.

D.: So bhakti is necessary.

M.: Everything depends on the outlook. One sees that all born in Tiruvarur, or visiting Chidambaram, or dying in Banares, or contemplating Arunachala, are muktas.

D.: I think of Arunachala, but still I am not a mukta.

M.: Change of outlook is all that is necessary. See what such a change did for Arjuna. He had the vision, of the Cosmic Self. Sri Krishna says: “Gods and saints are eager to see my Cosmic Form. I have not fulfilled their desire. Yet I endow divine sight by which you can see that Form.” Well, having said so, does He show what He is? No. He asks Arjuna to see in Him all that he desires to see. If that were His real form it must be changeless and known for what it is worth. Instead, Arjuna is commanded to see whatever he desires. So where is the Cosmic Form? It must be in Arjuna. Furthermore, Arjuna finds Gods and saints in that form and they are praising the Lord. If the form be withheld from the Gods and saints as said by Krishna, who are they of Arjuna’s vision?

D.: They must be in his imagination.

M.: They are there because of Arjuna’s outlook.

D.: Then the outlook must be changed by God’s Grace.

M.: Yes. That happens to bhaktas.

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सर्वभूताधिवासं यद्भूतेषु च वसत्यपि।
सर्वानुग्राहकत्वेन तद्स्म्यहं वासुदेवः॥

That in whom reside all beings and who resides in all beings,
who is the giver of grace to all, the Supreme Soul of the universe, the limitless being:
I AM THAT. -- Amritabindu Upanishad