"The very first step in understanding what this is all about is giving up the concept of an active, volitional 'I' as a separate entity and accepting the passive role of perceiving and functioning as a process." - Sri Nisargadatta Maharaj

Tuesday, May 21, 2019

Being Requires No Proof

Sri Ramana Maharshi

D.: Which is the best of all the religions? What is Sri Bhagavan’s method?
M.: All religions and methods are one and the same.
D.: Different methods are taught for liberation.
M.: Why should you be liberated? Why not remain as you are now?
D.: I want to get rid of pain. To be rid of it is said to be liberation.
M.: That is what all religions teach.
D.: But what is the method?
M.: To retrace your way back.
D.: Whence have I come?
M.: That is just what you should know. Did these questions arise in your sleep? Did you not exist then? Are you not the same being now? 
D.: Yes, I was in sleep; so also the mind; but the senses had merged, so I could not speak.
M.: Are you jiva? Are you the mind? Did the mind announce itself to you in sleep?
D.: No. But elders say that the jiva is different from Isvara.
M.: Leave Isvara alone. Speak for yourself.
D.: What about myself? Who am I?
M.: That is just it. Know it, when all will be known; if not, ask then.
D.: On waking I see the world and I am not changed from sleep.
M.: But this is not known in sleep. Now or then, the same you remain. Who has changed now? Is your nature to be changing or remain unchanging?
D.: What is the proof?
M.: Does one’s own being require a proof? Only remain aware of your own self, all else will be known.
D.: Why then do the dualists and non-dualists quarrel among themselves?

M.: If each one minds his own business, there will be no quarrel.

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सर्वभूताधिवासं यद्भूतेषु च वसत्यपि।
सर्वानुग्राहकत्वेन तद्स्म्यहं वासुदेवः॥

That in whom reside all beings and who resides in all beings,
who is the giver of grace to all, the Supreme Soul of the universe, the limitless being:
I AM THAT. -- Amritabindu Upanishad