"The very first step in understanding what this is all about is giving up the concept of an active, volitional 'I' as a separate entity and accepting the passive role of perceiving and functioning as a process." - Sri Nisargadatta Maharaj

Sunday, August 18, 2019

Keep Quiet

Sri Ramana Maharshi


Mr. Ganapatram: How shall I find out “Who am I”?

M.: Are there two selves for the one self to find the other?
D.: The Self must be only one consisting of two aspects of ‘I’ and sankalpa (i.e., of thinker and thought).
After a time he continued: Please say how I shall realise the ‘I’. Am I to make the japa, “Who am I?”
M.: No japa of the kind is meant.
D.: Am I to think “Who am I”?
M.: You have known that the ‘I-thought’ springs forth. Hold the ‘I-thought’ and find its moola (source).
D.: May I know the way?
M.: Do as you have now been told and see.
D.: I do not understand what I should do.
M.: If it is anything objective the way can be shown objectively. This is subjective.
D.: But I do not understand.
M.: What! Do you not understand that you are?
D.: Please tell me the way.
M.: Is it necessary to show the way in the interior of your own home? This is within you.
D.: What do you advise me to do?
M.: Why should you do anything and what should you do? Only keep quiet. Why not do so? Each one must do according to his own state.
D.: Please tell me what is suitable to me. I want to hear from you.
(No answer.)

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सर्वभूताधिवासं यद्भूतेषु च वसत्यपि।
सर्वानुग्राहकत्वेन तद्स्म्यहं वासुदेवः॥

That in whom reside all beings and who resides in all beings,
who is the giver of grace to all, the Supreme Soul of the universe, the limitless being:
I AM THAT. -- Amritabindu Upanishad