"The very first step in understanding what this is all about is giving up the concept of an active, volitional 'I' as a separate entity and accepting the passive role of perceiving and functioning as a process." - Sri Nisargadatta Maharaj

Friday, August 30, 2019

Words Are the Problem

Sri Nisargadatta Maharaj

The manifest, dynamic nature, don't stamp it with words! Just be. Don't conceptualize. Now everybody is weighed down by words. Suppose a child is there, and the child is dead. Whatever that principle, that dynamic principle has left the body. No, you cannot say what that dynamic principle is. It has no name now. Because of this association with body, you have tried to capture it with words.

Q: So words are the only problem.

M: Yes. The whole problem is with the words. Since that principle which has quit the body is now freed from the body, you cannot capture it through words. The dynamic beingness principle, because of its association with the body, embracing a certain form and certain words and concepts, is suffering. Without that - without form, and without words - how can it suffer?

Q: All this stops immediately when you see it as a puja to the Ultimate.

M: That means all this worldly business stops. You may understand it that way. Once you understand that you are not the body nor that you are wrapped up in name and form, and that you are this manifest brahman only, you are free.

Q: Even the idea 'I am not free' is part of the puja.

M: What do you mean by 'puja'? Puja is a process or an aid to propitiate somebody. 

Q: Well, OK. Would you call it darishma?

M: Call it whatever you like. It is an expression of it.

Q: It is consciousness playing with its own.

M: Yes.

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सर्वभूताधिवासं यद्भूतेषु च वसत्यपि।
सर्वानुग्राहकत्वेन तद्स्म्यहं वासुदेवः॥

That in whom reside all beings and who resides in all beings,
who is the giver of grace to all, the Supreme Soul of the universe, the limitless being:
I AM THAT. -- Amritabindu Upanishad