"The very first step in understanding what this is all about is giving up the concept of an active, volitional 'I' as a separate entity and accepting the passive role of perceiving and functioning as a process." - Sri Nisargadatta Maharaj

Sunday, February 16, 2020

Chiranjeevi

Sri Ramana Maharshi

Yadavalli Rama Sastri came here the other day and asked Bhagavan, “Swami, people say that the Self is as luminous as a crore of suns. Is that true?” Bhagavan said, “Certainly! Granted that its lustre is equal to that of a crore of suns, how could it be determined? We can’t see with these eyes even the one sun that is visible. How can we see a crore of suns? That is a different eye with a different type of vision. When you can see with that eye, you can give whatever name you like to it, a crore of suns or moons, or anything you like.”

Some time back, another person asked a similar question: “It is said that Aswathama, Vibheeshana and others are chiranjeevis (eternally living beings) and that they are now living somewhere. Is that true?” “Yes, that is true,” said Bhagavan. “What is your idea of a chiranjeevi? Those that know the state which is never destroyed, where is death for them, and where is birth? They live as chiranjeevis for all time and at all places. We are now talking about them, and so they are present here. When it is said that a person lives forever, it does not pertain to this body consisting of the five elements. When Brahma Kalpas (ages of Brahma) themselves come and go like dolls’ houses, is it possible to attribute
permanency to bodies that age?” said Bhagavan.

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सर्वभूताधिवासं यद्भूतेषु च वसत्यपि।
सर्वानुग्राहकत्वेन तद्स्म्यहं वासुदेवः॥

That in whom reside all beings and who resides in all beings,
who is the giver of grace to all, the Supreme Soul of the universe, the limitless being:
I AM THAT. -- Amritabindu Upanishad