Advaita in Bhava Only

Sri Ramana Maharshi

“What is meant by pradakshina? Sankara has written: Real pradakshina is the meditation that thousands of universes are revolving around the Great Lord, the unmoving centre of all forms. “The same bhava (idea), was expressed in Tamil by the author of Ribhu Gita in greater detail.” So saying Bhagavan got that book, read it and told us the following:

“‘Oh Lord! I went all round the world to do pradakshina to you but you are in fullness everywhere. How then could I complete a round? I shall worship you as ‘kutastha akhila rupa’ (immovable entire form of the world). That is the only pradakshina to you’. 

Namaskar also means the same thing. The merging of the mind in the Self is namaskar and not the

mere act of prostrating whenever you get up or sit down or whenever you go that side or come this side.”

Doctor Srinivasa Rao said, “What you say about pradakshina, namaskar and the like may be for those who are in atheetha sthithi, i.e., in a highly developed state, but for people like us, is it not necessary to prostrate before the Guru? It is said that the Advaita attitude should not be shown towards the Guru, even if it is shown towards all the three worlds.”

“Yes, it is so. The Advaita attitude does not mean that you should not do namaskar and the like. Only it should not be overdone. Advaita should be in bhava, in the disposition of the mind; it will not do for outside, worldly affairs. You are asked to look at everything with equality (sama drishti) but can we eat the same food that a dog eats? A handful of grain will do for a bird but will that do for us? We eat a certain quantity of food but will that be enough for an elephant? So you should have the attitude of Advaita only in bhava, in the mind, but you should follow the world in other matters. Though there are no pains and pleasures for a Jnani, for the sake of others, he does everything. He is like those who beat their chests, and weep loudly, if ordered to, for an agreed wage. That is all. He is not affected by it,” said Bhagavan.