"The very first step in understanding what this is all about is giving up the concept of an active, volitional 'I' as a separate entity and accepting the passive role of perceiving and functioning as a process." - Sri Nisargadatta Maharaj

Wednesday, July 15, 2020

Mouna Diksha

Sri Ramana Maharshi

Mr. MacIver had an interview with Sri Bhagavan and spoke about diksha.

Sri Bhagavan asked: What is this diksha?
After a pause, He continued, “Diksha is of various kinds, by word, by sight, by touch and so forth.”
D.: Bhagavan’s is mowna diksha, is it not?
M.: Yes, this the highest form of diksha.
D.: Is it applicable to the vichara marga only?
M.: All the margas are included in the vichara marga.
D.: Yes, but if one wished to take them separately, it would not be applicable. Would it?
M.: No.
D.: Supposing one feels the need for aids to Realization these are to be regarded as belonging to accessory margas. Are they not?
M.: Yes.
D.: And for these then other dikshas would be necessary.
M.: Yes.
D.: From this another question arises: So long as I am at Bhagavan’s feet, I cannot be regarded as a faithful Christian.
Sri Bhagavan interrupted saying that this was the essence of Christianity.
D.: Yes, but not in the eyes of the present representatives of the Church. Accordingly I can no longer look to the side of the Church for aid. Have I Bhagavan’s leave to look elsewhere?
M.: That is left to you.
After a pause Sri Bhagavan spoke to the effect that people who come here are brought by some mysterious Power which will look to their needs. The conversation practically ended with this.

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सर्वानुग्राहकत्वेन तद्स्म्यहं वासुदेवः॥

That in whom reside all beings and who resides in all beings,
who is the giver of grace to all, the Supreme Soul of the universe, the limitless being:
I AM THAT. -- Amritabindu Upanishad