Sage Vasishtha
BHUSHUNDA continued:
By the regular and systematic practice of pranayama as described by me, I have gained the state of purity and I am not disturbed even when the mount Meru (or the north pole) is shaken. This state of samadhi or total equanimity is not lost whether I am walking or standing, whether I am awake, asleep or dreaming. With my vision turned upon the self, I rest in the self, with the self in all conditions of life, whatever changes may take place in the world or in the environment. Thus have I lived from the time of the previous cosmic dissolution.
I do not contemplate either the past or the future: my attention is constantly directed to the present. I do what has to be done in the present, without thinking of the results. Without considerations of being or non-being, desirable and undesirable, I remain in the self: hence I am happy, healthy and free from illness.
My state is the fruit of contemplation of the moment of union of the prana and the apana (when the self is revealed); I do not entertain vain notions like, "I have obtained this and I shall gain that, too." I do not praise nor do I censure anyone (neither myself nor others) or anything at any time; my mind does not exult on gaining what is considered good nor does it become depressed on obtaining what is considered evil; hence my state of happiness and health. I embrace the supreme renunciation, having renounced even the desire to live; thus my mind does not entertain cravings but is peaceful and balanced. I behold the one common substratum in all things (a piece of wood, a beautiful woman, a mountain, a blade of grass, ice and fire and space) and I am not worried by thoughts like, "what shall I do now?" nor "what shall I get tomorrow morning?" I am not bothered by thoughts of old age and death, or by longing for happiness, nor do I regard some as "mine" and others as "not-mine". I know that everything at all times, everywhere, is but the one cosmic consciousness. These are the secrets of my state of happiness and health. I do not think, "I am the body," even while engaged in physical activity as I know this world-appearance to be illusory and live in it as if fast asleep. I am disturbed neither by prosperity nor by adversity when they are granted to me, as I regard them with equal vision (even as I look upon both my arms as arms). Whatever I do is untainted by desire or the mud of ego-sense; thus I do not lose my head when I am powerful or go begging when I am poor; I do not let hopes and expectations touch me and even when a thing is old and worn out I look upon it with fresh eyes as if it were new. I rejoice with the happy ones and share the grief of the grief-stricken, for I am the friend of all, knowing I belong to none and none belongs to me. I know that I am the world, all the activities in it and its intelligence. This is the secret of my longevity.

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