"The very first step in understanding what this is all about is giving up the concept of an active, volitional 'I' as a separate entity and accepting the passive role of perceiving and functioning as a process." - Sri Nisargadatta Maharaj

Wednesday, July 28, 2021

Mind Left Without Questions

Sri Nisargadatta Maharaj

Q: Sir, of what use to me is your telling me that reality cannot be found in consciousness? Where else am I to look for it? How do you apprehend it?

M:  It is quite simple. If I ask you what is the taste of your mouth all you can do is to say: it is neither sweet nor bitter, nor sour nor astringent; it is what remains when all these tastes are not. Similarly when all distinctions and reactions are no more, what remains is reality, simple and solid.

Q: All that I understand is that I am in the grip of a beginningless illusion. And I do not see how it can come to an end. If it could, it would - long ago. I must have had as many opportunities in the past as I shall have in the future. What could not happen cannot happen. Or, if it did, it could not last. Our very deplorable state after all these untold millions of years carries, at best, the promise of ultimate extinction, or, which is worse, the threat of an endless and meaningless repetition.

M: What proof have you that your present state is beginningless and endless? How were you before you were born? How will you be after death? And of your present state - how much do you know? You do not know even what was your condition before you woke up this morning? You only know a little of your present state and from it you draw conclusions for all times and places. You may be just dreaming and imagining your dream to be eternal.

Q: Calling it a dream does not change the situation. I repeat my question: what hope is left which the eternity behind me could not fulfil? Why should my future be different from my past?

M: In your fevered state, you project a past and a future and take them to be real. In fact, you know only your present moment. Why not investigate what is now, instead of questioning the imaginary past and future? Your present state is neither beginningless nor endless. It is over in a flash. Watch carefully from where it comes and where it goes. You will soon discover the timeless reality behind it.

Q: Why have I not done it before?

M: Just as every wave subsides into the ocean, so does every moment return to its source. Realization consists in discovering the source and abiding there.

Q: Who discovers?

M: The mind discovers.

Q: Does it find the answers?

M: It finds that it is left without questions, that no answers are needed.

Q: Being born is a fact. Dying is another fact. How do they appear to the witness?

M: A child was born; a man has died - just events in the course of time.

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सर्वभूताधिवासं यद्भूतेषु च वसत्यपि।
सर्वानुग्राहकत्वेन तद्स्म्यहं वासुदेवः॥

That in whom reside all beings and who resides in all beings,
who is the giver of grace to all, the Supreme Soul of the universe, the limitless being:
I AM THAT. -- Amritabindu Upanishad