"The very first step in understanding what this is all about is giving up the concept of an active, volitional 'I' as a separate entity and accepting the passive role of perceiving and functioning as a process." - Sri Nisargadatta Maharaj

Wednesday, October 20, 2021

Painter is in the Picture

 Sri Nisargadatta Maharaj

Q: I can see the picture, but who is the painter? Who is responsible for this terrible and yet adorable experience?

M: The painter is in the picture. You separate the painter from the picture and look for him. Don't separate and don't put false questions. Things are as they are and nobody in particular is responsible. The idea of personal responsibility comes from the illusion of agency. 'Somebody must have done it, somebody is responsible'. Society as it is now, with its framework of laws and customs, is based on the idea of a separate and responsible personality, but this is not the only form a society can take. There may be other forms, where the sense of separation is weak and responsibility diffused.

Q: An individual with a weak sense of personality  is he nearer self-realization?

M: Take the case of a young child. The sense of I AM is not yet formed, the personality is rudimentary. The obstacles to self-knowledge are few, but the power and clarity of awareness, its width and depth are lacking. In the course of years awareness will grow stronger, but also the latent personality will emerge and obscure and complicate. Just as the harder the wood, the hotter the flame, so the stronger the personality, brighter the light generated from its destruction.

Q: Have you no problems?

M: I do have problems. I told you already. To be, to exist with a name and a form is painful, yet I love it.

Q: But you love everything!

M: In existence everything is contained. My very nature is to love; even the painful is lovable.

Q: It does not make is less painful. Why not remain in the unlimited?

M: It is the instinct of exploration, the love of the unknown, that brings me into existence. It is in the nature of being to see adventure in beginning, as it is in the very nature of becoming to seek peace in being. This alteration of being and becoming is inevitable; but my home is beyond.

Q: Is your home in God?

M: To love and worship a god is also ignorance. My home is beyond all notion, however sublime. 

Q: But God is not a notion! It is the reality beyond existence.

M: You may use any word you life. Whatever you may think, I am beyond it.

Q: Once you know your home, why not stay in it? What takes you out of it?

M: Out of love for corporate existence one is born and once born, one gets involved in destiny. Destiny is inseparable from becoming. The desire to be the particular makes you into a person with all its personal past and future. Look at some great man, what a wonderful man he was! And yet how troubled was his life and limited its fruits. How utterly dependent is the personality of man and how indifferent is its world. And yet we love it and protect it for its very significance.

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सर्वभूताधिवासं यद्भूतेषु च वसत्यपि।
सर्वानुग्राहकत्वेन तद्स्म्यहं वासुदेवः॥

That in whom reside all beings and who resides in all beings,
who is the giver of grace to all, the Supreme Soul of the universe, the limitless being:
I AM THAT. -- Amritabindu Upanishad