"The very first step in understanding what this is all about is giving up the concept of an active, volitional 'I' as a separate entity and accepting the passive role of perceiving and functioning as a process." - Sri Nisargadatta Maharaj

Monday, July 3, 2023

Sadguru is the Road and the Goal

Sri Nisargadatta Maharaj

Q: Is it right to change gurus?

M: Why not change? Gurus are like milestones. It is natural to move on from one to another. Each tells you the direction and the distance, while the Sadguru, the eternal Guru, is the road itself. Once you realize that the road is the goal and that you are always on the road, not to reach a goal, but to enjoy its beauty and its wisdom, life ceases to be a task and becomes natural and simple, in itself an ecstasy.

Q: So there is no need to worship, to pray, to practice yoga?

M: A little of daily sweeping, washing and bathing can do no harm. Self-awareness tells you at every step what needs to be done. When all is done, the mind remains quiet.

Now you are in the waking state, a person with name and shape, joys and sorrows. The person was not there before you were born, nor will be there after you die. Instead of struggling with the person to make it become what it is not, why not go beyond the waking state and leave the personal life altogether? It does not mean the extinction of the person; it means only seeing it in right perspective.

Q: One more question. You said that before I was born I was one with the pure being of reality; if so, who decided that I should be born?

M: In reality you were never born and never shall die. But now you imagine that you are, or have a body and you ask what has brought about this state. Within the limits of illusion the answer is: desire born from memory attracts you to a body and makes you think as one with it. But this is true only from the relative point of view. In fact, there is no body, nor a world to contain it; there is only a mental condition, a dream like state, easy to dispel by questioning its reality.

Q: After you die will you come again? If I live long enough, will I meet you again?

M: To you the body is real, to me there is none. I, as you see me, exist in your imagination only. Surely, you will see me again, if and when you need me. It does not affect me, as the Sun is not affected by sunrises and sunsets. Because it is not affected, it is certain to be there when needed. You are bent on knowledge, I am not. I do not have that sense of insecurity that makes you crave to know. I am curious, like a child is curious. But there is no anxiety to make me seek refuge in knowledge. Therefore, I am not concerned whether I shall be reborn, or how long will the world last. These are questions born of fear.

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सर्वानुग्राहकत्वेन तद्स्म्यहं वासुदेवः॥

That in whom reside all beings and who resides in all beings,
who is the giver of grace to all, the Supreme Soul of the universe, the limitless being:
I AM THAT. -- Amritabindu Upanishad