Sri Nisargadatta Maharaj
Q: There are two cases to consider. Either I have found a Guru, or I have not. In each case what is the right thing to do?
M: You are never without a Guru, for he is timelessly present in your heart. Sometimes he externalizes himself and comes to you as an uplifting and reforming factor in your life, a mother, a wife, a teacher; or he remains as an inner urge toward righteousness and perfection. All you have to do is obey him and do what he tells you. What he wants you to do is simple, learn self-awareness, self-control, self-surrender. It may seem arduous, but it is easy if you are earnest. And quite impossible if you are not. Earnestness is both necessary and sufficient. Everything yields to earnestness.
Q: What makes one earnest?
M: Compassion is the foundation of earnestness. Compassion for yourself and others, born of suffering, your own and others.
Q: Must I suffer to be earnest?
M: You need not, if you are sensitive and respond to the sufferings of others, as Buddha did. But if you are callous and without pity, your own suffering will make you ask the inevitable questions.
Q: I find myself suffering, but not enough. Life is unpleasant, but bearable. My little pleasures compensate me for my small pains and on the whole I am better off than most of the people I know. I know that my condition is precarious, that a calamity can overtake me any moment. Must I wait for a crisis to put me on my way to truth?
M: The moment you have seen how fragile is your condition, you are already alert. Now, keep alert, give attention, enquire, investigate, discover your mistakes of mind and body and abandon them.
Q: Where is the energy to come from? I am like a paralyzed man in a burning house.
M: Even paralyzed people sometimes find their legs in a moment of danger! But you are not paralyzed, you merely imagine so. Make the first step and you will be on your way.
Q: I feel my hold on the body is so strong that I just cannot give up the idea that I am the body. It will cling to me as long as the body lasts. There are people who maintain that no realization is possible while alive and I feel inclined to agree with them.
M: Before you agree or disagree, why not investigate the very idea of a body? Does the mind appear in he body or the body in the mind? Surely there must be a mind to conceive the 'I am the body' idea. A body without a mind cannot be 'my body'. 'My body' is invariably absent when the mind is abeyance. It is also absent when the mind is deeply engaged in thoughts and feelings. Once you realize that the body depends on the mind, and the mind on consciousness, and consciousness on awareness and not the other way round, your question about waiting for self-realization till you die is answered. It is not that you must be free from 'I am the body' idea first, and then realize the self. It is definitely the other way round - you cling to the false, because you do not know the true. Earnestness, not perfection, is a precondition to self-realization. Virtues and powers come with realization, not before.
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