"The very first step in understanding what this is all about is giving up the concept of an active, volitional 'I' as a separate entity and accepting the passive role of perceiving and functioning as a process." - Sri Nisargadatta Maharaj

Tuesday, July 12, 2011

This Mind

Sage Vasishtha

Having manifested in the infinite consciousness, the mind has by its own nature spread itself out. By its nature, again, it makes the long appear short and vice versa, and makes one's own mind appear to be distinct and vice versa. Even a little thing it touches, it magnifies and makes its own. In the twinkling of an eye it creates countless worlds and in the twinkling of an eye it destroys them. Even as an able actor plays several roles one after the other, this mind assumes several aspects one after the other. It makes the unreal appear as real and vice versa; and on account of this it seems to enjoy and to suffer. Even that which it gets naturally it grabs with hands and feet, and as a result of this false sense of ownership, it suffers the consequences.

Time as changing seasons is able indirectly to bring about changes in the trees and plants; even so, the mind makes one thing appear to be another by its powers of thought and ideation. Therefore, even time and space and all things are under the control of the mind. Depending upon its intensity or dullness, and upon the size (big or small) of the object created or influenced, the mind does what is to be done with some delay or much later: it is not incapable of doing anything whatsoever.

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सर्वभूताधिवासं यद्भूतेषु च वसत्यपि।
सर्वानुग्राहकत्वेन तद्स्म्यहं वासुदेवः॥

That in whom reside all beings and who resides in all beings,
who is the giver of grace to all, the Supreme Soul of the universe, the limitless being:
I AM THAT. -- Amritabindu Upanishad