"The very first step in understanding what this is all about is giving up the concept of an active, volitional 'I' as a separate entity and accepting the passive role of perceiving and functioning as a process." - Sri Nisargadatta Maharaj

Monday, December 31, 2012

Nature will compel you

Sri Nisargadatta Maharaj

The daily life is a life of action. Whether you like it or not, you must function. Whatever you do for your own sake accumulates and becomes explosive; one day it goes off and plays havoc with you and your world. When you deceive yourself that you work for the good of all, it makes matters worse, for you should not be guided by your own ideas of what is good for others. A man who claims to know what is good for others is dangerous.

Q. How is one to work then?

Neither for yourself nor for others, but for the work's own sake. A thing worth doing is its own purpose and meaning. Make nothing a means to something else. Bind not. God does not create one thing to serve another. Each is made for its own sake. Because it is made for itself, it does not interfere. You are using things and people for purposes alien to them and you play havoc with the world and yourself.

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From Srimad Bhagavad Gita:

The Blessed Lord said,

  • Vain is your resolve not to fight, born as it is of self-conceit. Nature will compel you.
  • O son of Kunti! Duties which your natural tendencies have imposed upon you, but which out of delusion you refuse to do, even them you will have to perform by the compulsion of Nature.
  • Through performing every kind of work always, he who has taken refuge in Me shall, by My grace, attain to the eternal and indestructible state of Moksha (spiritual liberation).

1 comment:

  1. Beautifully described by Maharaj!!

    Bless you for your wonderful work.

    ReplyDelete

सर्वभूताधिवासं यद्भूतेषु च वसत्यपि।
सर्वानुग्राहकत्वेन तद्स्म्यहं वासुदेवः॥

That in whom reside all beings and who resides in all beings,
who is the giver of grace to all, the Supreme Soul of the universe, the limitless being:
I AM THAT. -- Amritabindu Upanishad