"The very first step in understanding what this is all about is giving up the concept of an active, volitional 'I' as a separate entity and accepting the passive role of perceiving and functioning as a process." - Sri Nisargadatta Maharaj

Wednesday, January 9, 2013

"jivo brahmaiva naparah"

Sri Ramana Maharshi

A visitor from Sind asked, "It is said the world and the objects that we see are all unreal, like the snake in the rope. It is also stated in other places that the seer and the seen are the same. If the seer and the seen are the same, then how can we say that the seen is unreal?"

M: All that is meant is that the seen regarded as an independent entity, independent of the Self, is unreal. The seen is not different from the seer. What exists is the one Self, not a seer and a seen. The seen regarded as the Self is real.
...................
"Brahma satyam jagat mithya, jivo brahmaiva naparah" ... Sri Adi Shankaracharya in Vivekachudamani

(Brahman is the only truth, the world is unreal, and there is ultimately no difference between Brahman and individual self)

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सर्वभूताधिवासं यद्भूतेषु च वसत्यपि।
सर्वानुग्राहकत्वेन तद्स्म्यहं वासुदेवः॥

That in whom reside all beings and who resides in all beings,
who is the giver of grace to all, the Supreme Soul of the universe, the limitless being:
I AM THAT. -- Amritabindu Upanishad