"The very first step in understanding what this is all about is giving up the concept of an active, volitional 'I' as a separate entity and accepting the passive role of perceiving and functioning as a process." - Sri Nisargadatta Maharaj

Tuesday, January 8, 2013

Perceiving is Consciousness Itself

Sri Nisargadatta Maharaj

Q: Are you ever glad or sad? Do you know joy and sorrow?
M: Call them as you please. To me they are states of mind only, and I am not the mind.
Q: Is love a state of mind?
M: Again, it depends what you mean by love. Desire is, of course, a state of mind. But the realization of unity is beyond mind. To me, nothing exists by itself. All is the Self, all is myself. To see myself in everybody and everybody in myself most certainly is love.
Q: When I see something pleasant, I want it. Who exactly wants it? The self or the mind?
M: The question is wrongly put. There is no 'who'. There is desire, fear, anger, and the mind says - this is me, this is mine. There is no thing which could be called 'me' or 'mine'. Desire is a state of the mind, perceived and named by the mind. Without the mind perceiving and naming, where is desire?
Q: But is there such a thing as perceiving without naming?
M: Of course. Naming cannot go beyond the mind, while perceiving is consciousness itself.

No comments:

Post a Comment

सर्वभूताधिवासं यद्भूतेषु च वसत्यपि।
सर्वानुग्राहकत्वेन तद्स्म्यहं वासुदेवः॥

That in whom reside all beings and who resides in all beings,
who is the giver of grace to all, the Supreme Soul of the universe, the limitless being:
I AM THAT. -- Amritabindu Upanishad