"The very first step in understanding what this is all about is giving up the concept of an active, volitional 'I' as a separate entity and accepting the passive role of perceiving and functioning as a process." - Sri Nisargadatta Maharaj

Saturday, September 14, 2013

I was like you, you will be like me.

Sri Nisargadatta Maharaj

Q: You say that in our real being we are all equal. How is it that your experience is so different from ours?
M: My actual experience is not different. It is my evaluation and attitude that differ. I see the same world as you do, but not the same way. There is nothing mysterious about it. Everybody sees the world through the idea he has of himself. As you think yourself to be, so you think the world to be. If you imagine yourself as separate from the world, the world will appear as separate from you and  you will experience desire and fear. I do not see the world as separate from me and so there is nothing for me to desire, or fear.

Q: You are a point of light in the world. Not everybody is.
M: There is absolutely no difference between me and others, except in my knowing myself as I am. I am all. I know it for certain and you do not. 

Q: So we differ all the same.
M: No, we do not. The difference is only in the mind and temporary. I was like you, you will be like me.

Q: God made a most diversified world.
M: The diversity is in you only. See yourself as you are and you will see the world as it is - a single block of reality, indivisible, indescribable. Your own creative power projects upon it a picture and all your questions refer to the picture.

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सर्वभूताधिवासं यद्भूतेषु च वसत्यपि।
सर्वानुग्राहकत्वेन तद्स्म्यहं वासुदेवः॥

That in whom reside all beings and who resides in all beings,
who is the giver of grace to all, the Supreme Soul of the universe, the limitless being:
I AM THAT. -- Amritabindu Upanishad