"The very first step in understanding what this is all about is giving up the concept of an active, volitional 'I' as a separate entity and accepting the passive role of perceiving and functioning as a process." - Sri Nisargadatta Maharaj

Sunday, February 2, 2014

Darshan Of A Jnani

The Ribhu Gita (ऋभुगीता) forms the sixth part of Siva Rahasya Purana. It details in about two thousand verses the dialogue on the Self and Brahman between Sage Ribhu (who in turn heard it from Lord Shiva Himself) and Sage Nidagha on the slopes of the Mount Kedara in the Himalayas. (source: wikipedia). 
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  • Darshan of the matured jnani constitutes the acme of purification of baths taken in sacred waters, divine worship, mantra-japa, spiritual austerities, charitable acts and devotional worship of Lord Shiva Himself. To find and to gain access to the sacred presence of such a jnani is the luckiest of opportunities that one could ever obtain in this world.
  • Worshipful service rendered unto such a jnani-sat-guru quickens one's spiritual wisdom to attain the bliss of jivan mukti. If continued further it bestows on the disciple even the status of videha mukti. Therefore, if one is keen on being released from bondage into the freedom of mukti, the one infallible means of achieving that aim is the loving and worshipful service of the jnani-sat-guru.
  • Firmly established in the Self, undisturbed by the least ripple of thought, as still as an idol of stone or wood, dissolved completely in brahman-Self, even as water is in milk, with awareness devoid of all impurities of thought and drowsiness, standing clear as the pure sky, the grandeur of the jnani's nishta (firm stance in the self) defies thought and expression.
From "The Essence of Ribhu Gita" by Prof. N. R. Krishnamurthi Aiyer

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सर्वानुग्राहकत्वेन तद्स्म्यहं वासुदेवः॥

That in whom reside all beings and who resides in all beings,
who is the giver of grace to all, the Supreme Soul of the universe, the limitless being:
I AM THAT. -- Amritabindu Upanishad