"The very first step in understanding what this is all about is giving up the concept of an active, volitional 'I' as a separate entity and accepting the passive role of perceiving and functioning as a process." - Sri Nisargadatta Maharaj

Friday, March 11, 2016

Self is the Witness

Sri Ramana Maharshi

Absence of thought does not mean a blank. There must be someone to be aware of that blank. Knowledge and ignorance pertain only to the mind and are in duality, but the Self is beyond them both. It is pure Light. There is no need for one Self to see another. There are no two selves. What is not the Self is mere non-self and cannot see the Self. The Self has no sight or hearing; it lies beyond them, all alone, as pure Consciousness.

D. I don’t know whether the Self is different from the ego.

B. In what state were you in deep sleep?

D. I don’t know.

B. Who doesn’t know? The waking self? But you don’t deny that you existed while in deep sleep?

D. I was and am, but I don’t know who was in deep sleep.

B. Exactly. The waking man says that he did not know anything in the state of deep sleep. Now he sees objects and knows that he exists but in deep sleep there were no objects and no spectator. And yet the same person who is speaking now existed in deep sleep also. What is the difference between the two states? There are objects and the play of the senses now, while in deep sleep there were not. A new entity, the ego, has arisen. It acts through the senses, sees objects, confuses itself with the body and claims to be the Self. In reality, what was in deep sleep continues to be now also. The Self is changeless. It is the ego which has come between. That which rises and sets is the ego. That which remains changeless is the Self.

Waking, dream and sleep are mere phases of the mind, not of the Self. The Self is the witness of these three states. Your true nature exists in sleep.

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सर्वभूताधिवासं यद्भूतेषु च वसत्यपि।
सर्वानुग्राहकत्वेन तद्स्म्यहं वासुदेवः॥

That in whom reside all beings and who resides in all beings,
who is the giver of grace to all, the Supreme Soul of the universe, the limitless being:
I AM THAT. -- Amritabindu Upanishad